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Institutional Login. LOG IN. Journal of the History of Philosophy. Access options available: Download PDF. Additional Information. Added to PP index Total views 67 , of 2,, Recent downloads 6 months 1 , of 2,, How can I increase my downloads? Sign in to use this feature. About us. Editorial team. This article has no associated abstract. No keywords specified fix it. Applied ethics. History of Western Philosophy. Normative ethics. Philosophy of biology. Philosophy of language. Philosophy of mind.
Philosophy of religion. Science Logic and Mathematics. That transcendence involves both an immediate, non-discursive grasp of being p. Next Hyland discusses the Symposium , where he more directly addresses this ineffable nature of beauty. This, for Hyland, reinforces the fact that beauty—and other forms as well—cannot be defined; insight into forms must be non-discursive. Are there ways to confirm, for example, whether or not my apparent insights are genuine? The following chapter addresses the first part of the Phaedrus.
That dialogue helps Hyland explain how the experience of beauty leads to philosophic living. Such an experience must be non-discursive, but it gives rise to discourse. In explaining this relation between non-discursive experience and discourse, Hyland invokes the sun analogy of Republic VI. That is a helpful comparison, but in Republic VI Socrates very clearly says that the sun is in fact visible at b Philosophy, then, does not involve established doctrine, but rather living a certain way.
This chapter is interesting, but Hyland hardly mentions beauty at all, making it difficult to see how this section works as a conclusion to the earlier discussions. In the criticism of writing at the end, however, Socrates says that by providing reminders writing will foster forgetting rather than remembering a.
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